Tumbler Ridge: What Is Newsworthy?

Jesse Van Rootselaar

The question reverberating through news rooms throughout Canada (and perhaps around the world) today is – what is newsworthy? As a practicing journalist with a diploma in Journalism and decades (sigh) of experience I am pondering this today.

While this is a question that is asked everyday by journalists in many ways, today the question takes on special significance due to the recent mass shooting in Tumbler Ridge, B.C.

Specifically, is it newsworthy to report on and/or focus/fixate in on the fact that the shooter was a member of the transgender community?

Well, the first thing journalists will do is look at the history of responsible news organizations as it relates to reporting about mass shootings.

What do we know:

Well we know that 98 percent of mass shootings are pepetrated by men. We know that when news agencies report on the perpetrators they follow a very specific formula – John Smith, a 38-year-old male resident of Fiction Town, Canada was convicted of…

In this we see that gender is reported. Why? Mostly because this is the way we have always reported. We want to know things like name, age, gender, place of residence etc. Following this we report details of the incident.

In this tradition a news agency might report the Tumbler Ridge story along the following lines:

“RCMP have released the identity of the suspect in yesterday’s tragic mass shooting in Tumber Ridge, B.C. as 18-year-old woman Jesse Van Rootselaar…etc.”

You will notice this is not how most news agencies are reporting this. There is an addendum to the identity – they mention that Van Rootselaar was a transgender person born as a biological male.

When you see this you know that journalists have decided that the nature of this person’s gender is newsworthy. By choosing to make it so they have implicitly decided that transgender women are not women. What they are saying is they were/potentially are men who identify as women. This distinction is very important. It suggests that news agencies and journalists are not certain where transgender people lie on the male/female/other spectrum of gender identity.

If you were to ask the transgender community they would say that trans-men are men and trans-women are women. In this instance the reporting should simply state that Rootselaar was a woman and leave it at that. But clearly journalism is struggling with this, not unlike others.

Is it newsworthy? It depends. If I were writing a story about the mass shooting I would simply state that Rootselaar was a woman and continue on with the facts of the story. However, myself or a peer would likely have to write another story about how the specifics of the gender of Rootselaar have become a focal point of politicians, people in general and the 2SLGBTQIA+ community. In this sense the nature of her gender becomes newsworthy and one would then write in more detail that Rootselaar’s having identified as a trans-woman has become a focal point of a different story.

Journalism has a resposnibility to report truth. But truth can be slippery because as much as we want it to be objective it is often coloured by human experience, the state of science as relates the subject and much more. Truth can be evasive and bias is everywhere.

I guarantee you that in newsrooms across the country journalists are wrestling with this right now. They are arguing and point/counter-pointing one-another in an effort to determine the most responsible way to report this.

One journalist will say “what if the shooter had red hair…is this relevant? Should we always be pointing out when red-haired people commit mass shootings to the detriment of red haired people everywhere?” To which another would respond “of course not but historically we have always reported gender…” to which the original says “fine – then we report that an 18-year-old woman just perpetrated one of Canada’s worst mass shootings…” and the argument continues.

Part of the discussion is an analysis of bias. Journalists try to be as unbiased as possible…this is the goal. We do not want our stories to contribute to increased bias in society. The question then would be – does adding the fact that Van Rootselaar is a trangender person reflect a bias on the part of the journalist/editorial process when reporting a basic news story about the shooting?

Well, as much as some news agencies want to avoid “choosing the facts” or falling onto one side or another of a currently debated cultural topic it cannot be avoided here. If you report that the suspect is a woman then you have decided that for news purposes a trans-woman is a woman. You have support here in that government policy and law in Canada largely say this and so it would be a reasonable choice.

If you report that the suspect is a woman but was born a biological male you have made a choice to subjugate trans-women to a lesser or different category than cis-women because it is not evidently relevant to the immediate story of the mass shooting (although as we discussed earlier it may become relevant in a more specific story focused on the trans community etc.).

Finally, if you choose to ignore the RCMP’s release that the suspect was an 18-year-old woman and zero in on there reference to the person being trans during a press conbference Q&A and report that it was a man, than you have most definitely shown significant bias in your reporting.

Whatever the case this and similar questions are important to ask, especially in newsrooms.

November 25, 2025 – Trapped

A lot of my time lately has been taken up in consideration of things like gender-based violence and today marks the beginning of 16 Days of Activism Against Gender-Based Violence.

Part of my job is reviewing applications from people seeking rent guarantors (a service we provide). The VAST majority of applicants are women facing violence. The VAST majority of these women are Indigenous. The stories are each unique and all are heartbreaking. This year I have read almost 120 applications…a fragment of the real number of women facing violence at home.

This combined with an opportunity to share during the Genesis House radiothon on lived experience related to violence and shelter use has me stewing in a very pensive place.

As a child I was raised by a single mother on welfare. We moved from home to home depending on a need to escape or when the rent went up. I witnessed physical and emotional violence against my mother from birth until I was about 13.

What changed? Safe, affordable, stable housing. After years of waiting we were finally approved for a nice four bedroom duplex in provincial housing. I think knowing mum had a place she could call her own without worrying about being kicked out or rent issues meant she could “fortify” it. She could defend it. She didn’t need to rely on others as much. This meant finally breaking away from abusive relationships.

People ask women all of the time – why don’t you just leave?

It’s not that easy. Even in the face of abuse.

Where do they go? How do they support themselves? There is also enormous stigma and shame attached to being a single-mother. So they do what they can. They live feeling trapped in a circumstance they do not feel they can break out of in a world that judges them and offers little to no supports to not simply escape but to restart and learn to thrive.

I think about my mum alot these days. I miss her terribly when I think about what she went through and I am grateful for the sacrifice she made so that myself and my siblings could not just survive but thrive.

I vowed a long time ago I would not be the kind of man my mum was subjected to. I would be honest, and loving; I would seek to better myself as often as possible and I would try to create an environment where the ones I value could thrive and feel loved. I hope I have done this.

Nobody should spend their lives feeling trapped by circumstance. It causes you to wither up and die.

I am grateful I have the chance to do the work I do. It feels like it is making a small difference in a way that could’ve helped my mum. I am grateful to be in a loving relationship, something my mum struggled to find for herself. Life can be beautiful but sometimes it takes work, and it almost always takes community.

Gender Identity & the Trinity

I find it interesting that many people have gone through great and torturous grammatical and theological gymnastics and contortions to attempt to convince other people of a Christian trinitarian view of God (to which I subscribe) but these same people cannot for the life of them comprehend the emerging nuance and complexity of gender identity among their peers.

I have used all sorts interesting examples to attempt to explain the Trinity (God as three distinct personas sharing one essence (this is where the 3 in 1 phrase comes form).

I have read even more odd examples that do the Trinity a disservice: God is like three-in-one shampoo; God is like an egg (shell, white and yolk); God is like Aquafresh toothpaste etc. They are all cringe-worthy.

There is no good demonstration of this in reality because it is a paradox.

PARADOX: “A seemingly absurd or contradictory statement or proposition which when investigated may prove to be well founded or true” – Oxford English Dictionary

paradox

I remember once taking three separate glasses of water and pouring them into a single glass as a demonstration of three in one…glazed looks met me.

I remember trying to use Saint Patrick’s legendary shamrock demonstration of three leaves in one…still confusion.

God is. God is Creator. God is Christ. God is Holy Spirit. God is one. Christ is not Creator. Creator is not Holy Spirit. Holy Spirit is not Christ. All are one God sharing the same essence. Not three Gods. God is.

This is Orthodox Christianity.

This is very confusing.

The Creator has historically been referenced as Father. Christ as Son…both therefore as masculine. Although it is more appropriate the call the Creator Father/Mother given that the creation narrative speaks of people being created in God’s image of Male and Female. Biblically the Spirit is often feminine and referred to variously as Sophia (Wisdom/Feminine) etc.

So while we continue to allow the paradox of the Trinity to exist within our faith frameworks clearly demonstrating unique gender identities within the Godhead… we cannot seem to grasp a non-binary way of dealing with human gender identity.

Why do we struggle with this?

Likely because difficult ideas that do not meet our experience hurt our heads. We like simple answers and things we can understand. We are not fond of paradox.

Well some people resolve the paradox by simply affirming that God is He. HeHeHeHeHeHe…there is no identity confusion or blending…God is He and that is final.

Of course to do this is to be dishonest with scripture and the cultural, time and language-bound context within which it was recorded. It denies very clear references to God as female, and God as female and male, and God as something other than these two.

But He is what we know and love because He is historically strong in a patriarchal society and He is the word most commonly translated from the Hebrew, Aramaic and Greek into our languages. We grasp onto He as though it were the last log of a rapidly unwinding raft in what we perceive as the raging and frighteningly chaotic tsunami of gender identity conversation that is flooding unwanted into our world.

A clue to the way through might exist in the fact that regardless of perspectives on God all views can be boiled down to one primary, foundational point – we call and identify God as (BLANK) because we believe this is how God views God’s Self.

Therefore perhaps we might bow to what others are choosing to call themselves as well – be it He or She or Ze or They or something else. We might not understand it. We might feel it is some form of paradox. We might not like to have more than two categories…but as with, God perhaps the other knows best and we should learn to respect this.