A Huge Coincidence

I am going to chalk this up to an enormous coincidence. I received the following letter from the discipline committee by e-mail just now, a few hours after my last blog post which directly relates to the subject matter. It is dated Feb. 5 and I guess it is still in the mail. The letter is as follows:

February 5, 2011

Dear Peter:

Greetings to you in Jesus’ name.

It is with profound regret that the Discipline Committee, acting according to the policy “Discipline, Restoration, and Appeal for Licensed Workers” in the Manual of The Christian and Missionary Alliance in Canada, has granted your request to withdraw from the discipline process described in my letter of April 22, 2010, and has thereby brought to a conclusion the period of discipline prior to its completion.

In accordance with the above mentioned policy, Section VIII – Restoration Process, paragraph D, “At the conclusion of the period of discipline the Discipline Committee shall make a recommendation regarding the suit­ability of the respondent returning to ministry,” the committee has determined that it is not suitable for you to be reinstated to ministry in The Christian and Missionary Alliance.  With reference to part of paragraph E, “If the discipline committee determines that the person under discipline will not be reinstated, the committee will inform the person in writing giving the reasons for non-reinstatement,” the reason for non-reinstatement is the committee’s granting of your request to withdraw from the discipline process.  You must, therefore, surrender your credentials as an Official Worker in The Christian and Missionary Alliance immediately by sending them to this office.

The committee had genuinely hoped for a different outcome than this, but hereby releases you to God with the hopes that you will eventually be restored to wholeness and find that God is sufficient for all your needs.

Requiem Ministerium

Divorce: A Sermon

This is a link to a sermon on divorce which was delivered at my church this past Sunday. I think it is the best sermon I have heard on the subject. It is thoroughly exegetical, researched and balanced in its content…especially for a topic that most pastors fear to tackle.

It was neither permissive nor judgemental. Most importantly it took Malachi and viewed it within the context of the whole of scripture and interpreted it through the lens of Christ and his cross

http://mordenalliance.ca/recordings/2011-02-06.mp3

I would REALLY like to hear your opinions on this so I can measure my own against them.

Waiting for Sleep

envy the open mouthed
the great exhalers
must feel emptying
light like the escape
of every filling thing

memory is like lead
in the hearts of the loving
a weight that pulls you

but to exist in coldness
this is
this is like waiting
waiting for sleep

Mammon

it’s all gone
blood and bone
and marrow
no shadow
no shape
no sign of life
sand and claw-marks
a shredded soul
sell the eyes
sell the hair
when the body’s empty
sell the air…

A Varied Perspective

I have seen many paintings of Lugano, Switzerland and they all capture a certain quality of the idyllic community sandwiched in the lake district on the Swiss/Italian border but none captures it like being there. The memories of a boat on the lake trailing a bottle of wine by rope in the cold water to be enjoyed later with fresh bread and cheese from the market. The sight of people milling about in the market and the sun as it reflects from the multicolored faces of the Mediterranean buildings that line the shore and climb the green sides of the surrounding mountains…no picture can capture that.

It is the same as a photograph. No matter how many pictures of my children I look at they give me only one perspective. It is unreal somehow. Incomplete and ultimately, if I rely solely on them to inform me, unreliable…like a lie.

I believe this is another reason for community and the importance of it to our triune God. Many people relating together allow for a varied and more realistic perspective of a person (of one-another). Or to put it another way…to rely on one person’s perspective of someone or something creates a one-dimensional view of life. Rather it is through the eyes of many that we can come to a more complete picture and ultimately it is through our own eyes that we gain the greatest perspective.

Can we judge the complexity of a Grand Cru Margeaux or depth of flavor in a fine filet mignon through the opinion of others? Are we not robbing ourselves of something incredible by not taking the time to savor it ourselves? So too we rob ourselves of the rich experience of relationship if we choose to rely on the experience of others to be our sole guide.

Much Ado About Something…

My son received his course outline today for English and I was pleased to see they are still reading Shakespeare. The grade 9 play they will read is A Midsummer Night’s Dream…a classic as are all the great bard’s plays.

Many groan at the thought of reading Shakespeare with the Jacobian English (think King James Bible), the structure, rhythm, meter and rhyme but frankly there are so many good reasons for doing so. For one the King James Bible and Shakespeare form the foundation of modern English as a language. For another, in a society that is rapidly becoming chaotic and “free” as we throw off the bonds of pretty much everything, the study of structure and the beauty that can emerge is a valuable lesson.

In three years we will celebrate the 450th anniversary of Shakespeare’s birth. Think about that. We are still reading the work of a single writer nearly half a millenia after he was born. That is the kind of classic work that is impossible to predict while it is happening. I mean, personally I would like to think people will still be listening to the Beatles in 450 years or U2 but I would not place a bet on it right now…come back in about 200 years and maybe I will consider it.

In Shakespeare you not only have the foundation of literature laid out before you but much of what passes for modern thinking as well; Poetry, proto-prose, history, psychology, science, mythology, theology, song, and more. There is so much worth reading and being captivated by. The violence of Macbeth and the horror of it can send chills down your spine. Many people have suggested that the possessed King Theoden of Rohan in J.R.R. Tolkien’s The Lord of the Rings owes much to modern movies like The Exorcist. I would wager a lot that Theoden’s depiction owes as much to King Lear (if not more).

It is fair to say that any character in any movie or book you have ever appreciated was done first and better by Shakespeare (which is another reason to read him).

All that to say I am excited that my son is being introduced to it and I look forward to walking along side him on this part of his literary journey.

Let Me In

Where to begin? The movie Let Me In was compelling on so many levels I have no idea where to start and what to say. I could do a lot more research than I have but I think I would prefer a fresh approach without much background.

The movie premise is simple enough. 12 year old boy meets 12 year old girl vampire. This movie is about as far from Twilight as you can get. It is incredibly disturbing at a visceral level and really should be avoided by people who do not like horror movies. That being said this is not your typical horror movie either. Probably what makes it so compelling to me is it is atypical. It does not fit the rapidly shifting American horror model which can be simply defined as – Evil appears, Good fights evil, Evil loses. As I have written before the impact of J-Horror (Japanese Horror) on American horror cinema cannot be understated as it follows a radically different cultural mindset that does not require evil to “win” and frankly struggles with the idea of pure evil and pure good.

Let Me In is less about good versus evil or even shades of gray and more about relationships, puberty – its power in youth and the extent of its power over the adult mind, bullying, and guilt

A radical remake of the vampire mythos, Let Me In explores the power of emerging female sexuality and puberty rather than the typical focus on male sexuality and power. In this sense it is reminiscent of Stephen King’s first novel Carrie which explores similar themes although the two radically depart in their conclusions.

The movie is based on a Swedish novel which was adapted into a highly successful Swedish film of the same name – Let the Right One In. The title of the novel provides more clues to the intent of the movie, particularly when it comes to relationships and the vulnerability of youth.

The three main characters include Abby, the vampire responds to the question of “How old are you?” with “I’m 12, but I have been 12 for a very long time”; Owen, the 12 year old neighbour boy Abby befriends, and Abby’s “father”/caretaker. Abby is portrayed by rising star Chloe Moretz of Kick-Ass and Diary of a Wimpy Kid fame while Owen is portrayed by Kodi Smit-McPhee from the film The Road.

I should say that the movie does take a look at the question of evil but it is framed within the question of relationship and relational intent.

The movie leaves the viewer with many questions especially about the integrity of the relationship between Abby and Owen. Is it genuine or is it a carefully orchestrated sham by Abby (and more frightening…does that really make a difference in the end).

Technically a well put together DVD with the standard extras like director`s commentary, a special effects documentary (although there were times when I found the vampire movement effects a little off), and the sound is truly well done. Some Blue Oyster Cult music thrown into the mix fits with the 1983 setting.

You can watch this movie on one level as a good horror film and come away satisfied but to truly appreciate it you need to watch it at a deeper level. Powerful and highly recommended.

You Are Evil!

Catchy title eh? I mean it made you read this far didn’t it? Of course whether you read further or not is entirely up to you but if you do you will come to understand the point of it all.

You know sometimes I think looking at people and telling them they are evil is a little like telling a child the following night time story:

“Once upon a time a long time ago in a land far, far away there were two people. Those two people ate fruit from the wrong tree and the great voice sadly said to them ‘because you have done this I condemn you to death’, and so they died. The end.”

First of all it is highly unsatisfying and secondly it leaves a person with a loud question in their head – SO WHAT?

It seems that we increasingly miss the ‘so what?’ in the grand narrative that is the human journey. Somehow we feel it is more important to point out the obvious.

“You sir, have blue eyes!”

“Ummm…yes, I suppose I do.”

“Well STOP IT!”

In a variety of ways and means we are bombarded each day with the message that we are evil. We see it in advertizing (you are too fat, you are too skinny, you are too bald, you are too hairy, you are too brown, you are too (fill in the blank) and the list goes on.

When we say “so what?” we are offered solutions (go on a diet, eat more, try Rogain, etc.) but none of these are solutions. Rather they are like masks hiding a deeper issue that we all feel in our bones. We are broken in ways we do not comprehend. We are broken at such foundational levels that our brokenness is our new normal and we find ways to ignore it. Still it nags at us and we seek solutions because without solutions we are left without hope.

Sometimes the message that is delivered is – “You are sinful”, to which we respond…”So what?” and in return we are offered the grand solution which typically boils down to “Stop It!” and from this we are right to wander away unsatisfied and without hope for we already knew that was an option but somehow it doesn’t seem to work at the fundamental level of our being.

“Once upon a time there were these people who were condemned to die for their sins and they had children and they were born dead and lived lives of dead men and women, and they had children who were born dead and so on and so on until you were born dead too…”

You hear this message and you ask “how than do I discover life?”, and more often then not the list that comes back to you sounds more like an autopsy than a solution.

“Well son you need to get your heart beating, then maybe get some lung function going and it goes without saying that base electrical activity in the brain is pretty critical. You’re going to need liver function, and the kidneys can sure be helpful, sight, smell, touch, taste and hearing can reeeeaaally come in handy…”

You stand there in all your dead zombie glory and all you want to do is lean over and eat his brains, partly out of frustration but mostly because that’s who you are and ultimately you know you don’t need a list you need a miracle.

See we’re all broken and we all know it (although we’re pretty good at hiding that knowledge at times). We’re just a bunch of dead people wandering around telling other dead people how not to be dead and the painful thing is the miracle that we need is right there but it seems too easy and it seems unfair that such a bunch of miserable wretches, who frankly deserve the disease they carry, should ever be given a miracle.

We are told we are sinful and when we ask for solutions we are given instead a more detailed list of how sinful we are; You lie, you cheat, you covet, you steal, you swear, you kill, you gossip, you envy, you failure, you failure, you failure.

When asked for the solution we are told; stop lying, stop cheating, stop coveting, stop stealing, stop swearing, stop killing, stop gossiping, stop envying, stop failing, stop failing, stop failing. Once again we rightly walk away disheartened, disillusioned and dead because we are corpses asked to reanimate ourselves.

The real “so what?” is at the end of the story, which we tend to miss.

“So after the people died as a result of their own actions the one-over-all felt pity for them and leaned in and said – “You are dead”, to which the dead responded “yes, we know.” The one-over-all said “this should not be, if you could do all these things (breathe, beat heart, think) you would be alive again.” To which the dead responded “We tried these things and our failure to do them only make us feel more dead.” To which the one-over-all responded “Good – now you truly are in a place to know your need” and with that he reached out and said “Take my hand, I will take your death and you may have my life…forever.” The dead were suspicious. “Is it that easy?” To which the one-over-all responded – “try it and find out, you have nothing to lose and everything to gain” and so they did and they lived.

Still…in their life they felt the dead within. “Why this dead living?” and the one-over-all responded “you are alive but you will carry death within until I come to overwhelm all things…in the meantime let the death within you serve as a reminder of the dead ones that walk around you still…let it remind you of their need…show them life and do not despair at the death that remains within…for your death is dying.”

We do not need to be simply told we are evil. We do not need to be simply told to stop being evil. We need, as Paul Harvey would so eloquently put it, “the rest of the story”.

We need to be told that in our death there is life. We need hope. We need Christ.