Public vs. Private Faith

 
This is a good quote relating to an area I think about periodically. The idea of a public versus a private faith. There is a false dichotomy that has developed that for a very long time has separated faith from the public sphere and moved it into the "less powerful" realm of the living room.
 
This dichotomy has worked its way into the way people think so that there is a very schizophrenic faith life in our country that presents people as faithful in safe places like church and home but completely faithless at work or in the public sphere.
 
Sir Thomas More, the 16th-century Catholic martyr, in Robert Bolt’s 1960 play A Man For All Seasons says:
 
"I believe that when statesmen forsake their own private conscience
for the sake of their public duties they lead their country by a short route to chaos."
 
I hauled this from an interview in the National Post with Canadian MP and Brethren Rev. Harold Albrecht. I would add to this statement not just statesmen but parents, teachers, police officers, etc.

Cultivate Your Garden

 
"Neither need you tell me," said Candide, "that we must take care of our garden."

"You are in the right," said Pangloss; "for when man was put into the garden of Eden, it was with an intent to dress it; and this proves that man was not born to be idle."

– From Candide by Voltaire

 
Caleb received Viva Pinata for Christmas and somehow I got sucked into playing it. It seems to be quite an addictive game. You are given a plot of land on Pinata Island and your sole task is to cultivate the land and the plants on it with the goal of attracting various living animal, insect, amphibian etc. pinata to it. The pinata are kept happy by the state of the garden you maintain. It is incredibly engrossing and you begin to really want these paper mache creatures to do well and even thrive.
 
So it was as I was playing the game I was reminded of Voltaire’s Candide and the quote above. I think it is apt.

Merry Christmas!

 
Here are a couple of Christmas texts written by Dietrich Bonhoeffer I found on the net. I hope they engage you and that you enjoy them.
================================
 
The Coming of Jesus into Our Midst
Dietrich Bonhoeffer
 
"Behold, I stand at the door and knock; if anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me." Revelation 3:20
 
When early Christianity spoke of the return of the Lord Jesus, they thought of a great day of judgment. Even though this thought may appear to us to be so unlike Christmas, it is original Christianity and to be taken extremely seriously. When we hear Jesus knocking, our conscience first of all pricks us: Are we rightly prepared? Is our heart capable of becoming God’s dwelling place? Thus Advent becomes a time of self-examination. "Put the desires of your heart in order, O human beings!" (Valentin Thilo), as the old song sings.
 
"Our whole life is an Advent, a time of waiting for the ultimate, for the time when there will be a new heaven and a new earth, when all people will be brothers and sisters."
 
It is very remarkable that we face the thought that God is coming so calmly, whereas previously peoples trembled at the day of God, whereas the world fell into trembling when Jesus Christ walked over the earth. That is why we find it so strange when we see the marks of God in the world so often together with the marks of human suffering, with the marks of the cross on Golgotha.
 
We have become so accustomed to the idea of divine love and of God’s coming at Christmas that we no longer feel the shiver of fear that God’s coming should arouse in us. We are indifferent to the message, taking only the pleasant and agreeable out of it and forgetting the serious aspect, that the God of the world draws near to the people of our little earth and lays claim to us. The coming of God is truly not only glad tidings, but first of all frightening news for everyone who has a conscience.
Only when we have felt the terror of the matter, can we recognize the incomparable kindness. God comes into the very midst of evil and of death, and judges the evil in us and in the world. And by judging us, God cleanses and sanctifies us, comes to us with grace and love. God makes us happy as only children can be happy.
 
God wants to always be with us, wherever we may be – in our sin, in our suffering and death. We are no longer alone; God is with us. We are no longer homeless; a bit of the eternal home itself has moved unto us. Therefore we adults can rejoice deeply within our hearts under the Christmas tree, perhaps much more than the children are able. We know that God’s goodness will once again draw near. We think of all of God’s goodness that came our way last year and sense something of this marvelous home. Jesus comes in judgment and grace: "Behold I stand at the door!  Open wide the gates!" (Ps. 24:7)?
 
One day, at the last judgment, he will separate the sheep and the goats and will say to those on his right: "Come, you blessed?I was hungry and you fed me?" (Matt. 25:34). To the astonished question of when and where, he answered: "What you did to the least of these, you have done to me?" (Matt. 25:40).
With that we are faced with the shocking reality: Jesus stands at the door and knocks, in complete reality. He asks you for help in the form of a beggar, in the form of a ruined human being in torn clothing. He confronts you in every person that you meet. Christ walks on the earth as your neighbor as long as there are people. He walks on the earth as the one through whom God calls you, speaks to you and makes his demands. That is the greatest seriousness and the greatest blessedness of the Advent message. Christ stands at the door. He lives in the form of the person in our midst. Will you keep the door locked or open it to him?
 
Christ is still knocking. It is not yet Christmas. But it is also not the great final Advent, the final coming of Christ. Through all the Advents of our life that we celebrate goes the longing for the final Advent, where it says: "Behold, I make all things new" (Rev. 21:5).
 
Advent is a time of waiting. Our whole life, however, is Advent – that is, a time of waiting for the ultimate, for the time when there will be a new heaven and a new earth, when all people are brothers and sisters and one rejoices in the words of the angels: "On earth peace to those on whom God’s favor rests." Learn to wait, because he has promised to come. "I stand at the door?" We however call to him: "Yes, come soon, Lord Jesus!" Amen.

 
The Mystery of Holy Night by Dietrich Bonhoeffer

If God chooses Mary as his instrument,
if God himself wants to come into this world
in the manger at Bethlehem,
that is no idyllic family affair,
but the beginning of a complete turnaround,
a reordering of everything on this earth.
If we wish to take part in the Advent and Christmas event,
then we cannot simply be bystanders or onlookers,
as if we were at the theater,
enjoying all the cheerful images.
No, we ourselves are swept up into the action there,
into this conversion of all things.
We have to play our part too on this stage,
For the spectator
is already an actor.
We cannot withdraw.

What part, then, do we play?
Pious shepherds, on bended knee?
Kings who come bearing gifts?
What sort of play is this, where Mary becomes the mother of God?
Where God enters the world in the lowliness of the manger?
The judgment of the world and its redemption—
that is taking place here.
And the Christ child in the manger is himself the one
who pronounces the judgment and the redemption of the world.
He repels the great and the powerful.
He puts down the mighty from their thrones.
He humbles the arrogant,
His arm overpowers all the proud and the strong,
He raises what is lowly and makes it great and splendid in his compassion.
Therefore we cannot approach his manger as if it were the cradle of any other child.
Those who wish to come to His manger find something is happening within them.

Intercession

 
As I continue to read The Hammer of God by Bo Giertz (graciously loaned to me by Rev. A) I have been given a new view of a verse – Luke 22:32 which I find reads best in the King James version and the New Living Translation. These are the words of Christ to Peter (in KJV):
 
"but I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren."
 
What hope is packed into these few words! That Christ intercedes on behalf of His broken servant so that he might continue to be used in His service.

A Loving Response…

 
I have been thinking lately of love and what it is. We know that the Bible says "God is love" and so it would be instructive to look to God and the attributes of God to learn more of what love is. As a Christian I believe Jesus Christ is God…not a metaphor of God – simply God in flesh. Therefore to learn about love it would be instructive to look to Christ, His actions and attributes. Outside of Christ Himself I believe that the Bible is the most complete revelation of God’s truth…therefore I would be wise to dig deeply into it to find evidence of what love is.
 
Many people define love by how they feel. If a person’s actions toward me are undesirable by myself than they must not be loving actions and that person must not be a loving person. But love is not relative. Love is not something different for different people. Love is absolute. God is love.
 
But who am I to love? Simply put -if my love is to be modeled after God then I am called to love everybody, without exclusion. God hates certain actions (divorce, injustice), certain things (idols) but I find nothing that suggests that God hates people – any people. On the contrary the popular verse John 3:16 describes what God loves – "the world" and to what degree – to give His Son. To sacrifice what is of greatest value to Him. Not only does He love the world He desires that "all people be saved and come to a knowledge of the truth" (1 Timothy 2:4).
 
So – learning who God loves is reasonably easy, God loves everyone, without exception. Still it is challenging to understand what love is in terms of a response. What is a loving response? There are all kinds of opinions here. There is tough love that tells the truth even when it hurts because not knowing the truth has greater pain associated to it – eternal pain.
 
Even if we cannot quite figure out whether a situation calls for "tough love" or some other variant we can know what the qualities of our love should be in every situation. 1 Corinthians 13:4-8 tells us that no matter what kind of love we choose to deliver in a certain situation it must be characterized by patience; kindness; without envy, boast, arrogance or rudeness. It is very important that our love is not characterized by an open or secret joy in the failure of others; our acts of love must not be irritable; our love must endure – it is not temporary. The character of our love is eternal.
 
Most importantly it is not one of those character attributes that can be compensated for in other ways. You cannot make up for a lack of love by increasing your giving. The Bible says that prophecy will disappear; tongues will disappear; knowledge will disappear; but not love – it is, like God, one of three eternal attributes mentioned in scripture – the other two being faith and hope with the qualification that love is the greatest of these three.
 
I think it is easy to forget that love is more than an act. Love is unquestionably characterized by certain attributes and therefore if we need to exercise love, particularly certain "tough" kinds of love these actions must still be characterized by these attributes.
 
I write these things not so much to preach to you but as a way to remind myself of what is most important.

Must Be Something In The Water…

 
Ay Carumba! Check out this story ripped from the cyberpages of CNN.com (my commentary at the end):
 

Reality check: 95 percent of Americans had premarital sex

POSTED: 6:08 p.m. EST, December 19, 2006

NEW YORK (AP) — More than nine out of 10 Americans, men and women alike, have had premarital sex, according to a new study. The high rates extend even to women born in the 1940s, challenging perceptions that people were more chaste in the past.

"This is reality-check research," said the study’s author, Lawrence Finer. "Premarital sex is normal behavior for the vast majority of Americans, and has been for decades."

Finer is a research director at the Guttmacher Institute, a private New York-based think tank that studies sexual and reproductive issues and which disagrees with government-funded programs that rely primarily on abstinence-only teachings. The study, released Tuesday, appears in the new issue of Public Health Reports.

The study, examining how sexual behavior before marriage has changed over time, was based on interviews conducted with more than 38,000 people — about 33,000 of them women — in 1982, 1988, 1995 and 2002 for the federal National Survey of Family Growth. According to Finer’s analysis, 99 percent of the respondents had had sex by age 44, and 95 percent had done so before marriage.

Even among a subgroup of those who abstained from sex until at least age 20, four-fifths had had premarital sex by age 44, the study found.

Finer said the likelihood of Americans having sex before marriage has remained stable since the 1950s, though people now wait longer to get married and thus are sexually active as singles for extensive periods.

The study found women virtually as likely as men to engage in premarital sex, even those born decades ago. Among women born between 1950 and 1978, at least 91 percent had had premarital sex by age 30, he said, while among those born in the 1940s, 88 percent had done so by age 44.

"The data clearly show that the majority of older teens and adults have already had sex before marriage, which calls into question the federal government’s funding of abstinence-only-until-marriage programs for 12- to 29-year-olds," Finer said.

Under the Bush administration, such programs have received hundreds of millions of dollars in federal funding.

"It would be more effective," Finer said, "to provide young people with the skills and information they need to be safe once they become sexually active — which nearly everyone eventually will."

Wade Horn, assistant secretary for children and families at the U.S. Department of Health and Human Services, defended the abstinence-only approach for teenagers.

"One of its values is to help young people delay the onset of sexual activity," he said. "The longer one delays, the fewer lifetime sex partners they have, and the less the risk of contracting sexually transmitted disease."

He insisted there was no federal mission against premarital sex among adults.

"Absolutely not," Horn said. "The Bush administration does not believe the government should be regulating or stigmatizing the behavior of adults."

Horn said he found the high percentages of premarital sex cited in the study to be plausible, and expressed hope that society would not look askance at the small minority that chooses to remain abstinent before marriage.

However, Janice Crouse of Concerned Women for America, a conservative group which strongly supports abstinence-only education, said she was skeptical of the findings.

"Any time I see numbers that high, I’m a little suspicious," she said. "The numbers are too pat."

===================================================================================

TALKING HEAD: First of all I should say that I don’t doubt the numbers. It seems that it is becoming weirder and weirder to be a Christian in our culture today – not that I am suggesting that the Canadian numbers are similar but I don’t see any significant cultural reasons why they shouldn’t be.

As a youth pastor and a parent who believes in celibacy before marriage it seems pretty incredible that by and large the culture has fully embraced sex outside marriage. Don’t get me wrong – I’m not naive enough to think that it isn’t happening in high numbers but 95%?!?!

People can almost literally defend themselves by saying "hey – EVERYONE else is doing it". To me it does not call into question the age old practices of the Christian faith so much as point out the fall of Christendom in the West and the reality that Christianity is becoming incredibly counter-cultural.

According to The Barna Group 47% of Americans are church goers. Based on the abstinance study the vast majory of those are having pre-marital sex. No surprise. Even if you look at the Evanglical numbers 9% of the American population is evangelical – if the entire 5% of the population that the study says is remaining abstinent were evangelical (which I doubt) that still leaves almost 40% of evangelicals in the category of those who are having sex before or outside of marriage.

It makes it difficult for the church to claim to be the Body of Christ, to tell the population to look to Christ as the example when the church itself is not following Christ. There is very little attractive about a group that has no integrity. Obviously this leads one to ask whether the demands of Christ are unreasonable.

"Be perfect therefore as your Father in Heaven is perfect" Matthew 5:48 is clearly an unreasonable demand and I am thankful for the grace of God in life because we obviously need it…but still…

"Therefore do not let sin reign in your mortal body so that you obey its evil desires. Do not offer any part of yourself to sin as an instrument of wickedness, but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness. For sin shall no longer be your master, because you are not under the law, but under grace." Romans 6:12-14

Ultimately I cannot say better what the Apostle Paul himself has already said on this:

"We know that the law is spiritual; but I am unspiritual, sold as a slave to sin. I do not understand what I do. For what I want to do I do not do, but what I hate I do. And if I do what I do not want to do, I agree that the law is good. As it is, it is no longer I myself who do it, but it is sin living in me. I know that good itself does not dwell in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out. For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing. Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.

So I find this law at work: Although I want to do good, evil is right there with me. For in my inner being I delight in God’s law; but I see another law at work in me, waging war against the law of my mind and making me a prisoner of the law of sin at work within me. What a wretched man I am! Who will rescue me from this body of death? Thanks be to God, who delivers me through Jesus Christ our Lord! So then, I myself in my mind am a slave to God’s law, but in my sinful nature a slave to the law of sin." Romans 7:14-25

Random Notes…

 
Bond Movie: Went and saw the new James Bond movie tonight – Casino Royale. This is a good movie. Not only that – it’s a good Bond movie. Daniel Craig may give Sean Connery a run for his money as the best James Bond. This is a different kind of Bond though…colder…one more familiar with pain and suffering than the others – one who does not romanticize the killing the way the past Bonds have.
 
Anyhow – it’s good but abide by the rating and note it is a fairly violent piece of work (although the skin has been toned down).
 
The Rural Poor: The Senate released a prelimanary report today of the rural poor entitled – Freefall. It is 88 pages long and takes a pretty serious look at the plight of rural Canadians who are living in poverty. According to the study there are more rural poor than urban poor. Of course the urban poor are more visible. In the study they call the rural poor invisible because they tend to have an culture that keeps their poverty to themselves.
 
For the Church the poor have always been a key responsibility. They must be close to the heart of the Church because they are close to God’s heart. The challenge for the rural church though is how do you work to alleviate the plight of the rural poor when they tend to keep to themselves their struggle. In the city the poor are easy to find…and services are reasonably centralized and accessible. It is not the same in the country.
 
Anyhow you can view a copy of the report from the Senate by visiting their website at:
 
 

Caroling!

 
We went out caroling tonight after a fantastic childrens’ Christmas program (Itsy played Mary – she was great. Matt and Caleb were singers in the choir).
 
So we had 20 carolers and broke into three groups. It was a perfect mix of youth, young adults, children and adults. Between our three groups we went to about 22 homes! What a great time. I never caroled when I was younger and the joy and surprise it brings to people make it worth while. We came back to the church after for hot chocolate and cookies…
 
It was a good evening.

Pixel Pete

 
this great cracked void
erodes away with time
 
started like a trickle
small stream
washing father away
 
one
grain
after
another
 
now a canyon
stretches afar
and he stands
pixel pete watery on the horizon
 
– no character –
 
setting with the sun
down and away
 
I can imagine
that I can see
what I think
might be
 
an icon
an image
an idol
 
a father passing away
but really already gone
leaving a shade
bent by eternity’s
gravitational lens
 
and my eye sees the past
like it was
right here
right now
 
but it’s gone…
 

Revolution

 
An interesting commentary was published today on CNN’s website by an interesting pair of preachers. It is written from an American perspective so take that into consideration while reading it:
 
By Jay Bakker and Marc Brown
Special to CNN
Editor’s note: Jay Bakker, son of former Praise The Lord leaders Jim Bakker and Tammy Faye Messner, is minister of Revolution Church and subject of a new documentary series, "One Punk Under God," on Sundance Channel. Marc Brown is a Revolution staff member.

NEW YORK (CNN) — What the hell happened? Where did we go wrong? How was Christianity co-opted by a political party? Why are Christians supporting laws that force others to live by their standards? The answers to these questions are integral to the survival of Christianity.

While the current state of Christianity might seem normal and business-as-usual to some, most see through the judgment and hypocrisy that has permeated the church for so long. People witness this and say to themselves, "Why would I want to be a part of that?" They are turned off by Christians and eventually, to Christianity altogether. We can’t even count the number of times someone has given us a weird stare or completely brushed us off when they discover we work for a church.

So when did the focus of Christianity shift from the unconditional love and acceptance preached by Christ to the hate and condemnation spewed forth by certain groups today? Some say it was during the rise of Conservative Christianity in the early 1980s with political action groups like the Moral Majority. Others say it goes way back to the 300s, when Rome’s Christian Emperor Constantine initiated a set of laws limiting the rights of Roman non-Christians. Regardless of the origin, one thing is crystal clear: It’s not what Jesus stood for.

His parables and lessons were focused on love and forgiveness, a message of "come as you are, not as you should be." The bulk of his time was spent preaching about helping the poor and those who are unable to help themselves. At the very least, Christians should be counted on to lend a helping hand to the poor and others in need.

This brings us to the big issues of American Christianity: Abortion and gay marriage. These two highly debatable topics will not be going away anytime soon. Obviously, the discussion centers around whether they are right or wrong, but is the screaming really necessary? After years of witnessing the dark side of religion, Marc and I think not.

Christians should be able to look past their differences and agree to disagree. This allows people to discuss issues with respect for one another. Christians are called to love others just as they are, without an agenda. Only then will Christianity see a return to its roots: Loving God with all of your heart and loving your neighbor as yourself.

The Apostle Paul describes this idea of love beautifully in 1 Corinthians 13:4-7: "Love is patient and kind. Love is not jealous or boastful or proud or rude. It does not demand its own way. It is not irritable, and it keeps no record of being wronged. It does not rejoice about injustice but rejoices whenever the truth wins out. Love never gives up, never loses faith, is always hopeful, and endures through every circumstance."

But don’t take our word for it; look at what Jesus and his followers stood for in his time and what Christianity stands for today. Then come to your own conclusion.